of the artist is the creation of the beautiful. What the beautiful is is another question.

He rubbed his hands slowly and drily over the difficulty.

----Can you solve that question now? he asked.

----Aquinas, answered Stephen, says pulcra sunt quae visa placent.

----This fire before us, said the dean, will be pleasing to the eye. Will it therefore be beautiful?

----In so far as it is apprehended by the sight, which I suppose means here esthetic intellection, it will be beautiful. But Aquinas also says Bonum est in quod tendit appetitus. In so far as it satisfies the animal craving for warmth fire is a good. In hell, however, it is an evil.

----Quite so, said the dean, you have certainly hit the nail on the head.

He rose nimbly and went towards the door, set it ajar and said:

----A draught is said to be a help in these matters.

As he came back to the hearth, limping slightly but with a brisk step, Stephen saw the silent soul of a jesuit look out at him from the pale loveless eyes. Like Ignatius he was lame but in his eyes burned no spark of Ignatius's enthusiasm. Even the legendary craft of the company, a craft subtler and more secret than its fabled books of secret subtle wisdom, had not fired his soul with the energy of apostleship. It seemed as if he used the shifts and lore and cunning of the world, as bidden to do, for the greater glory of God, without joy in their handling or hatred of that in them which was evil but turning them, with a firm gesture of obedience back upon themselves and for all this silent service it seemed as if he loved not at all the master and little, if at all, the ends he served. Similiter atque senis baculus, he was, as the founder would have had him, like a staff in an old man's hand, to be